Dance is Research

We can define science as the systematic study of the natural world through observation and experiment, yielding an organized body of knowledge on a particular subject. The human [body] is undeniably a suitable subject for scientific study, and one purpose of [dance] is careful observation of one’s own [body]. This observation reveals consistent patterns that [dancers] share with one another and with teachers who direct their practice. Master [dancers] weigh these observations against their own experience and knowledge passed down from previous generations of [dance] masters, thereby generating models of the [body]. Over thousands of years, [dancers] have tested, refined, and reworked their models of the [body] based on new insights as later generations developed new [dance] techniques. Thus, over time, an organized body of knowledge has accumulated describing the nature and behavior of the [body] at a very fine level of resolution. This is one sense in which certain forms of [dance] qualify as science.

excerpted and altered from https://blogs.scientificamerican.com/guest-blog/your-brain-as-laboratory-the-science-of-meditation/

Non – sense

“This is part of the reason why it is nonsense to speak of observing, inspecting, witnessing or scrutinising sensations, since the objects proper to such verbs are things and episodes.” – Ryle 2009 p 189

I would propose that this thought is an example of how how faith in text trumps corporeal experience. Sounds like par for the course for a philosopher.

Not in Tune

“I feel or have the tweaks, but I do not discover or peer at them; they are not things that I find out about by watching them, listening to them, or savouring them. In the sense in which a person may be said to have had a robin under observation, it would be nonsense to say that he has had a twinge under observation.” – Ryle 2009, p 185.

 

This statement by Ryle leads me to believe that he was not in tune with his soma.

Ryle was never hugged

People can see, hear and jolt one another’s bodies, but they are irremediably blind and deaf to the workings of one another’s minds and inoperative upon them (Ryle, 2009, p.3)