Neuro


This graph illustrates possible iterations of Neuro as expressed through the two variables of velocity of movement and change of shape. Neuro is part of Lower Left Performance Collective artist and founder Dr. Nina Martin's Rewire Dancing States movement technique. This graph proposes that the degree of change of shape and the velocity of the movement are variables for composing along with the predetermination of the next shape.

Complexity of Transitions

This animation deals with the complexity of an ensemble’s shape, or an individual, for that matter, and the complexity of the transition to the next shape. Thinking specifically of the Ensemble Thinking scores, One Idea and Complete the Form, in that they are a similar score, but have different relationships to complexity. What I am proposing with this model is that the transition to the next shape in either score can be complex or quite simple.

One Idea has a low level of ensemble shape complexity, whereas Complete the Form has a high level of ensemble shape complexity. How exactly to measure the level of complexity of transition to the next shape is open. It could be that one person takes a lot of movement and time to arrive at the next location and shape. It could be that everyone shifts a little bit, as with classic and clean One Idea.

thoughts?

Degrees of Freedom

The above animation deals with the degrees of freedom present in a contact improvisation based dance.

Hypothesis 1: The rolling connection between dancers is ascendent because it allows for the greatest amount of freedom for each dancer.

Hypothesis 2: Dancers that focus on maintain the highest degree of freedom in their dance create aesthetically flat dances.

Number Score

These XYZ axes looks at Number Score from Ensemble Thinking through the variables of number of dancers, who the dancers are, and the material that they are working with.

These axes show that it possible to change each of these variables independently from one another. All three can change, only two can change, or only 1 can change.

A Couple Thoughts onGravity

A brief discussion of gravity on WhatsApp with my Lower Left colleagues in relation to dance styles got me to think about how/if I relate CI to gravity. I do occasionally refer to gravity especially when teaching partnering pathways, of how at the top of the arc a person has no weight because for a moment gravity is no longer acting on them, and how weight lessens as someone goes up and increases as they go down. Making them easier to move on the way up and at the top, rather than down. Also this week in my CI class at Marameo, I referred to the altas vertebra, having people tilt from there to sense the pressure change under their feet.

So one current hypothesis is that the earlier generations of CI practitioners were heavily into gravity because they were looking for an outside source to move and inspire them, rather than predetermined movements. That it was a post-modern move to relinquish agency to an outside source other than the individual’s will to generate the movement, a mode of killing the choreographer.

I tend to focus on the creation, operation, and dissolution of surfaces of contact, i.e., the improvising of the contact surfaces, their number, location, size, degree of pressure rather than gravity. 

For me the focus on gravity relates to the first two phases of CI, sensing and mechanizing. Once a dancer is familiar with those phases, they can venture into the third phase – improvising. Another hypothesis is that much of CI teaching remains within sensing and mechanizing, and merely lets the improvising happen as a result of adapting to failed attempts at repeating pathways, at least that is what I would say from a lot of what I see here in Berlin, rather than having the improvising with and in contact be a conscious artistic choice in the moment.

(at some point, I will write more about the three phases of sensing, mechanizing, and improvising)

Dance Improvisation as diagnosing

Below is a modified text and the original text from page 247 of Richard Sennett’s The Craftsman. I think a person experienced in improvising, dance for example, is similar to an experience doctor diagnosing a patient. The person with experience thinks in larger units of time, makes me think of the movemes from the chapter on Tango in the Oxford Improvisation in Dance tome. I think also a person with experience can also think in smaller units of time, thinking of Nita Little’s Thin Slicing of time. An person with experience can oscillate between large and small units of time, anticipating on several scales.

Modified Text

The experienced improviser, as one would expect, is a more accurate diagnostician.This is due in large part to the fact that he or she tends to be more open to oddity and particularity in movement, whereas the novice is more likely to be a formalist, working by the book, rather rigidly applying general rules to particular cases. Moreover, the experienced improviser thinks in larger units of time, not just backward to cases in the past but, more interestingly, forward, trying to see into the dance’s indeterminate future. The novice, lacking a storehouse of histories, has trouble imagining what might be an individual moment’s fate.

Original Text

The experienced doctor, as one would expect, is a more accurate diagnostician. This is due in large part to the fact that he or she tends to be more open to oddity and particularity in patients, whereas the medical student is more likely to be a formalist, working by the book, rather rigidly applying general rules to particular cases. Moreover, the experienced doctor thinks in larger units of time, not just backward to cases in the past but, more interestingly, forward, trying to see into the patient’s indeterminate future. The novice, lacking a storehouse of clinical histories, has trouble imagining what might be an individual patient’s fate.

Hauert stating the obvious

But basically, improvisation is the interaction between our focus, attention, conscious command, sensual feedback, reflexes. – Thomas Hauert

What actions do we do are not an interaction of our focus, attention, conscious command, sensual feedback, and reflexes? Either Hauert is saying that all physical action is improvised, or he is simply stating the obvious.