A Couple Thoughts onGravity

A brief discussion of gravity on WhatsApp with my Lower Left colleagues in relation to dance styles got me to think about how/if I relate CI to gravity. I do occasionally refer to gravity especially when teaching partnering pathways, of how at the top of the arc a person has no weight because for a moment gravity is no longer acting on them, and how weight lessens as someone goes up and increases as they go down. Making them easier to move on the way up and at the top, rather than down. Also this week in my CI class at Marameo, I referred to the altas vertebra, having people tilt from there to sense the pressure change under their feet.

So one current hypothesis is that the earlier generations of CI practitioners were heavily into gravity because they were looking for an outside source to move and inspire them, rather than predetermined movements. That it was a post-modern move to relinquish agency to an outside source other than the individual’s will to generate the movement, a mode of killing the choreographer.

I tend to focus on the creation, operation, and dissolution of surfaces of contact, i.e., the improvising of the contact surfaces, their number, location, size, degree of pressure rather than gravity. 

For me the focus on gravity relates to the first two phases of CI, sensing and mechanizing. Once a dancer is familiar with those phases, they can venture into the third phase – improvising. Another hypothesis is that much of CI teaching remains within sensing and mechanizing, and merely lets the improvising happen as a result of adapting to failed attempts at repeating pathways, at least that is what I would say from a lot of what I see here in Berlin, rather than having the improvising with and in contact be a conscious artistic choice in the moment.

(at some point, I will write more about the three phases of sensing, mechanizing, and improvising)

Better Late Than Never

below are some photos of a performance I did with my son, Eli, at marameo, e.V. in Berlin, Germany on April 11, 2026. We danced to a soundtrack I made. The text is about dreams I had shortly after my father died when I was 22 and questions about fatherhood. The soundscape beneath the text is the sound of Magnesium to performance that gave rise to contact improvisation. The photos were taken by Laurence Chaperon.

Monty Python Guide to Shoulder Lifts

First shalt thou take thine partner up to thine shoulder. Then shalt thou turn three times. No more. No less. Three shalt be the number of thine turns, and the number of the turns shall be three. Four shalt thou not count, nor either turneth thou two, excepting that thou then proceed to three turns. Five is right out. Once the number three, being the third turn, be reached, then slideth thou thine partner down thine back towardeth the floor.

CI as a Form of Ethnic Dance

#Kealiinohomoku

It is good anthropology to think of contact improvisation as a form of ethnic dance. Currently, that idea is unacceptable to most Western dance scholars. This lack of agreement shows clearly that something is amiss in the communication of ideas between the scholars of dance and those of anthropology, and this paper is an attempt to bridge that communication gap.

Although claims have been made for universal dance forms or international forms in actuality neither a universal form nor a truly international form of dance is in existence and it is doubtful whether any such dance form can ever exist except in theory.

Nevertheless, contact improvisation is a product of the Western world, and it is a dance form developed by Caucasians who speak Indo-European languages and who share a common European tradition. Granted that contact improvisation is international in that it “belongs” to European countries plus groups of European descendants in the Americas. But, when contact improvisation appears in such countries as Japan or Korea it becomes a borrowed and alien form. Granted also that contact improvisation has had a complex history of influences, this does not undermine its effectiveness as an ethnic form.

So distinctive is the “look” of contact improvisation, that it is probably safe to say that contact improvisation dances graphically rendered by silhouettes would never be mistaken for anything else.

The question is not whether contact improvisation reflects its own heritage. The question is why we seem to need to believe that contact improvisation has somehow become a-cultural. Why are we afraid to call it an ethnic form?

We should indeed speak of ethnic dance forms, and we should not believe that this term is derisive when it includes contact improvisation since contact improvisation reflects the cultural traditions from which it developed.

J.A.M.

joyous anatomical movement, just any movement, justify all motivations, just anatomical motivations, juried anatomical motivations, joint articulated motion, jointly arranged motifs, judiciously articulated meaning, juxtapose all meaning, jettison any meaning.

as with any jam, combine the known variables to suit your needs in the moment

oti

If ballet is the “negation of weight” (Kuppers 2000, 123), I would say that Contact Improvisation is the negotiation of weight.

Petra Kuppers (2000) Accessible Education: Aesthetics, bodies and disability, Research in Dance Education, 1:2, 119-131.