Experimentationalistic Dance

Experimentation is the sending before the presenting. Pre…before, or occurring before in time…experimenting is the sending before the before sending…do a little algebra and sending equals sending. There proven, put a fork in it. We’re done here. Where is that avocado with the beer in it?!?

Experimentation is also the setting up, the creation of known conditions, knowing what elements you have in play and setting them free. Improvisation is experimentation, the only real form of experimental work. If someone has set/created/ossified something, they are not experimenting in their work. Unless of course they are forcing the experiment into/upon the viewer. Create something known, a choreography, for lack of a better word send it before an audience or present it to an audience, a somewhat known entity (No, you say…really…don’t you keep seeing the same people at shows and everyone is pretty much dressed alike…). The experiment is then what happens between those two entities. The problem with many choreographers who call their work experimental is that they don’t realize that their work isn’t, it’s just trendy and using the adjective du jour. It would actually be experimental if they were thinking of their relationship to the audience.

Contact Improvisation gets big!

In the not so distant future, within 5 years I’d say, a contact improvisation duet will happen on a stage. It will receive great accolades and fanfare. Critics and arty folks with indeterminate European accents and thick black framed glasses will talk about the brilliance of the choreographer, how cutting edge and brilliant she or he is. The choreographer will be praised for discovering new ways of movement, and entering uncharted waters of aesthetics challenging what people think of as dance.

But, the piece will not be labeled as contact. Improvised, yes, as that is becoming more the trend here in Europe on the big money stages. And the choreographer will personally not have done contact improvisation. The dancers, maybe. Probably a few classes. I doubt that a really famous and funded choreographer would know any people who are really good at contact improvisation, that bastard child of the dance art world, and would have to use ballet-gone-release dancers who can partner.

Using language riddled with isms and dead French thinkers names, this choreographer will bring the tools of CI into the brighter wider better funded stage. Using words ending with “icity” and words with “post”, “pre”, and “neo” suffixes, the choreographer will dazzle us and amaze us with a new dance frontier.

Will it be Forsythe, or Le Roy? Bel, maybe. How about Wade? Sehgal?

Not post anything only pre

From an email to a friend – (with some additions)

I think that we are not “post” anything, only “pre” what is coming down the pike.  I think that “post” implies that whatever we are past, what tools, logics, and aesthetics we explored in the past are over and no longer relevant. But love stories are not gone. Dances about the human condition are still being made. They are not being created with Graham technique, but with release, CI influenced deconstructed ballet choreography. So why if the logic(topic) of the piece is basically the same, but the tool used is post – or contemporary we do not call the piece modern? What criteria are we using to define work – the tools used, the logic expressed, or the aesthetic used?

Every age, -ism, and ide[a]logy that is created doesn’t die out but becomes part of the available pallate(sp?) palette, incorporated in to what people have and can use, expanding the reified world.

We all get hung up in the details as opposed to viewing the relationships among the details.  Heidegger, after all, said that existence is defined by relationship to.

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The fear of being Understood

“As soon as someone says to me that they understood my performance, I become instantly discouraged.” —Kazuo Ohno

This quote to me exemplifies what is wrong with most dance. Once it, the dance, the art is understood, the artist fears that it is destroyed. Why does understanding something destroy it? I remember once hearing a friend say that she didn’t want to know too much. How can we ever know too much? The more we learn the more we learn how much we do not know. The more we learn about astronomy, the more we learn that there is an almost number of stars, nebula, planets out there to investigate. The more words we learn, the more questions we can formulate.

Ohno’s quote makes me thing of the post I wrote recently about formulaic vs. poetic. It also reminds me of a quote I heard once but can’t find anywhere about philosophers. Something like the greatest fear philosophers have is that they will be understood.

I think people fear being understood because they themselves are actually hiding behind a mask, a curtain. Like the Wizard of Oz. Yes, they can do what they do and do it well. But they want a bigger more grandiose image of themselves for people to see so that others will be impressed and so that they do not have to explain themselves, because that can be arduous and (cynically) they really can not articulate what they are doing/thinking/feeling. The next time you hear someone say that something was good or bad ask him or her to articulate why. Dollars to donuts, s/he will not be able to do so.

Why should we laboriously articulate our thoughts, when we can just express them emotionally (wrapped and bundled in signs, signifiers, etc) in a shorthand that leaves room for interpretation? If expressed clearly, we might find out clearly, that there isn’t as much there as we would like there to be.

The imagination after all is more powerful, than…

Formulaic vs. Poetic

The difference between the poetic and the formulaic is that you haven’t figured out the formula for the poetic yet.

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Emotional Improvisation

From an article on the movie “The Rise of the Planet of the Apes” in the most recent New Yorker:

“If invention, wild and free, yet tied to emotion and philosophical speculation, is given a chance, digital filmmaking could have a more brilliant future than any we can now imagine.”

Replace the word invention with improvisation and digital filmmaking with performance:

If improvisation, wild and free, yet tied to emotion and philosophical speculation, is given a chance, performance could have a more brilliant future than any we can now imagine.

Taking the form of one idea and replacing some of it’s parts can lead to interesting thoughts. Improvisation, as it is mostly taught and perceived, is about being wild and free. Emotion, as I read it here, is not the happy or sad generic reading of it, but the faster processing aspect of the human mind. An emotion is really a bundling of thoughts into one package. For some people, such as myself, those packages take a while to unpack. But I digress.

Ensemble Thinking is an improvisation based modality that uses the conscious mind to train the emotional mind. When on stage, a performer trained in E.T. doesn’t have to think about where the hotspot is, but feels it allowing him or her to more quickly respond. E.T. allows the improvising performer to be more emotional about the performance.

Improvisation can benefit from more philosophical speculation – why are we improvising, when are we setting the number of performers, the costumes, the performance space and time, but not setting the spatial and kinespheric movements? What are we trying to convey, reveal to the audience? What do we want them to walk away with? Why should they give a damn? Is improvisation the means or an end?

Gender in Dance

It has been said many times.

“oh, it’s a man dance.”

2 guys on stage, it’s a man dance. Why, when the dance consists of all women (and 99% of dances made consist of all women), we do not say “Oh, it’s a woman dance”?

Well, precisely because 99% of dances made consist of all women. Therefore a dance, by default, is a woman dance. So when a dance has all men or even a slight majority of men, it becomes a “man dance”.

Heard this just the other day. In a group of what I thought were contemporary post whatever artists. But I guess not. They are still stuck on gender, on viewing a dance through the lens of gender. Dancers aren’t bodies, creating shapes in space/time in relation to other, but men and women creating shapes in space/time. Have we not progressed beyond Martha Graham?

Or have the tools just changed but the story is still the same?

PS

Graham = Bausch = Stuart

The Stage is a Test Tube

Imagine, if you will, a Petrie dish or a test tube. A test tube is a glass tube, closed at one end. Usually the end is rounded and the opposite end has a slight lip around the opening.
In a lab a test tube can be used many times. Many different reagents are added to the test tube; experiments are carried out. Acids and bases, metals. Water is split into hydrogen and oxygen; nylon is created. A vast array of experiments can be carried out in a single test tube.
If the experimenters are good and follow a strict protocol, they clean the test tube out each time after their experiments. This is done so that the reagents and results from the previous experiments do not affect the following experiments.
Yes, the information learned from previous experiments informs how the experimenters view the results of their next experiments. Yes, the previous experiments will affect what experiments are later run. Yes, what experiments run in other test tubes in other labs affects through the knowledge of the experimenters what happens in said test tube. But the experiment itself is not affected by the reagents of the previous experiments.
The empty performance space is a test tube. It is a blank space that can be a place to run experiments. What has happened in the space before, in other test tubes in other labs, does not have to affect what will happen next in the space. What has come before affects what will come next only in the minds of the experimenters – the performers and audience.
As performers, creators, artists, we need to recognize that a blank slate is possible. If we can clean out a test tube, a petrie dish, wipe a chalk board clean, we can also start with a blank(referenceless) performance space.

What do you see?

This has been a question used in the past couple weeks of my MA course at the Uferstudios here in Berlin.

(please note the use of the word here, as I am in Berlin. This attention to detail is similar to the uses of come and go & of take and bring that are too frequently misused. )

For the past couple weeks, we have been doing an exercise of Susan Rethorst’s , who maybe got it from Simone Forti. Who knows where it really came from, but I am sure people have consciously arranged objects in space for millennia. Did an exercise once with Mary Overlie in which we arranged white beans. The focus of that exercise was spatial arrangement. The focus of the Forti/Rethorst/Durning is quick decision making. (does it ever seem like so much of dance creation training is helping dancers get over their @#$%?!?)

Anyways, the exercise progressed from objects to people to solos. Each of us worked on something for 30 minutes (the exact time length varied each round). We watched each person writing down what we saw the person do. After everyone had presented, let’s not say performed because there is just too much baggage around that word, we read what we had written about each person.

Somethings I wrote – read from notebook, put notebook down, close eyes, open eyes, place downstage heel to arch of other foot…

Something I heard – a heroin addict, deliciously slipping, time expanding…

After the feedbacks, I felt confused. Were we supposed to write what we saw or what what we saw made us think of? For the next couple weeks, we did variations of this exercise with a new visiting artist. The feedback was stated to be of two different kinds – what you saw and then what it made you think of.

Good, I can roll with that. But then when the feedback happened, both kinds were mingled, eventually the what you saw losing a significant share of the airtime to what it made you think of.

Talking in the Ufer Cantine with my cohorts – (paraphrasing not quoting)

“When you see a man and a woman on stage, you don’t immediately think love story”

“No, I see a man and woman on stage.”

I am baffled as to why in our post-modern contemporary age we would still automatically see love story. Am I supposed to see war automatically when I see two men on stage? No matter what age we say we are in, we all still have the same expectations. Love songs are still written and will always be written. The only difference will be the instruments and the notes.

But back to seeing…It took me a while to understand, but what everybody else mean by “what do you see?” is “what do you think of when you see…” And this is very dangerous territory. Just because you think something does not mean it is there.

Of course when I see stuff, it makes me think of other things. But when I am in a studio and I see someone sitting slumped against the wall, I see someone sitting slumped against the wall. I don’t see a heroin addict, or a depressed business man, or swirls of pain an agony. I might think of those situations or scenarios, but I don’t see them.

Are we not trying to be clear with our language and context in this MA program?

During the feedback after my showing on Monday, I brought up this issue and not understanding how people were seeing. This lead to a discussion of poetry…hmm not remembering so well, the connection to what I am thinking of…

but here is the thought anyways –

the need for the poetic, the dissatisfaction with what is there is the same need that has given rise to religion. People want mystery, people want there to be stuff going on behind the curtain and then they want to forget about the curtain.

People want to see what they imagine

Don’t get me wrong. I want people to imagine whatever they want. But when we say that we are going to write what we see, let’s do that. And then when we saw, we are going to write what what we see makes us think of, let’s do that.

there was something else I wanted to write but I forget what it was.

And here is quote of a quote to provide some triangulation and provide some sand to build this house on –

‘Ulmer affirms that Beuy’s objects are “…both what they are and stimulation for the general processes of memory and imagination.”‘

We should not confuse the two.

Night of Fire

How long before Xavier Le Roy puts this on stage?

[youtube http://www.youtube.com/watch?v=K9ALaS8lHGM&w=425&h=349]