Epistemological Rigor

“Cvejić argues improvisation’s epistemological lack of rigor due to its reliance on the practitioner’s experience within the frame of the ineffable…” Bell, p.111

 

from Biba Bell’s review of Choreographing Problems: Expressive Concepts in European Contemporary Dance and Performance in DRJ 48/3 December 2016

Merriam Webster defines epistemological as “the study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity”.

By studying improvisation through the lenses of Ensemble Thinking, the Six Viewpoints, Contact Improvisation, & Action Theater, the theory of the nature of improvisation becomes apparent. I would therefore propose that Ensemble Thinking, the Six Viewpoints, Contact Improvisation, & Action Theater could be seen as epistemological rigor. The rigor already exists. The frame of the ineffable does not preclude epistemological rigor. The theories of the aforementioned improvisation practices are embedded (embodied) in the scores of each improvisational methodology. The scores of these practices could be seen as the theories that transcend the ineffable. These theories live beyond the moment that performing disappearance à la Phelan.

“The consequence of the “monopoly” of practitioners’ knowledge in the field is a lack of proper theoretical study, of a comprehensive systematization…” – Cvejic, p. 130

The bias against practitioner’s tacit knowledge is evident in Cvejic’s position. A comprehensive systematization of improvisational epistemology already exists in theories such as Ensemble Thinking, Action Theater, Six Viewpoints, Contact Improvisation, et. al, already exists in the practices themselves. It is her inability to recognize the theories, as a relay between practices with any of the aforementioned methodologies (Deleuze), inherent, embedded, and embodied within each improvisation method.

 

As to the idea that there is a “monopoly”, well, yes, of course there is a “monopoly”, and rightly so. Physicists create the theories for physics, because they are the ones who study physics. Economists create the theories for economics because they are the people who study economics. Linguists create the theories for linguistics because they are the ones who study language. People who study improvisation (as it relates to dance) create the theories of improvisation. To know it you have to do it.

 

Ryle was never hugged

People can see, hear and jolt one another’s bodies, but they are irremediably blind and deaf to the workings of one another’s minds and inoperative upon them (Ryle, 2009, p.3)

Seeking Change

“Improvisational performance in dance (like improvised performance in other media) fundamentally seeks to change the audience’s assumptions about what a dance piece might be.”  Sophie Lycouris BA, MA, Destabilising dancing:tensions between the theory and practice of improvisational performance, 1996, pg 177-8.

 

I would propose that was merely one goal for western white concert dancers early on, when they “discovered/invented” improvisation.

Such a “goal” could be said to be the first step for many dance-makers. “Oooh, look at me I’m improvising!” Great, now what? What about improvising are you going to reveal to me? What are you going to do with it? Is it a means? Then what are you meaning? Is it a tool? Then what can you show me about the tool?

I think many people use an improvisational approach to time and the creative process for many other reasons. To ascribe a goal to a temporal tool seems a bit much.

Primacy of Mind under attack.

‘ “Intelligent practice is not a step-child of theory. On the contrary theorising is one practice amongst others and is itself intelligently or stupidly conducted.”
Ryle pg 26, The Concept of Mind, New York: Hutchinson’s University Library, 1949

“Ryle went on to argue that…thinking…is merely an adverbial-like modification of activities.” Lyon pg 189 Gilbert Ryle: An Introduction to His Philosophy, Sussex: The Harvester Press,1980

“Despite the criticism that this statement faces within philosophical discourse…” Lycouris pg 64 Destabilizing Dance 1996 ‘

Is it any wonder that the second statement faces criticism with philosophical discourse? How dare anyone challenge the primacy of mind?

What does it say about dance and philosophy that an idea from 1949 is still controversial?

The three quotes above come from Destabilizing Dance, Lycouris’ dissertation through University of Surrey.

 

Labor and Dance

the edited phrase 

“Lukács emphasizes that in the course of history, the [critical], [theoretical] understanding of [dance] becomes more and more detached from the labor process, and less and less immediately bound to the immediate material constraints of the [dance].”

the original phrase

“Lukács emphasizes that in the course of history, the abstract, scientific understanding of reality becomes more and more detached from the labor process, and less and less immediately bound to the immediate material constraints of the real.” – Henry Staten

Embodied Experience

“That embodied experience of staged performances has sharpened my observational and analytical ability to see past the spectacle of performance, the glamour of the costumes, and the dazzle of the footlights.  This enables me to provide a unique analytical picture of the performance of these ensembles – viewed through a trained angle of observation, informed by the practice of performing (my emphasis)…” – Anthony Shay from the preface of Choreographic Politics: State Folk Dance Companies, Representation and Power

Yes! An academic (who is also a practitioner) who gets it!!!

The Penumbra of Spatial Apprehension

The Penumbra of Spatial Apprehension

The Penumbra of Spatial Apprehension, the downstage semi-circle shown here in red, is the area of the performance space that the performers, unless required to do so by a predetermined spatial choreography, tend to avoid.

When performers enter this penumbra, they tend to face upstage if vertical; or keep their pelvises close to the ground if facing downstage; or move through the penumbra with a trajectory parallel with the front of the stage.

Experience and the likelihood of entering the penumbra do not have a direct relationship.