Performance Nutrition

What humanity needs to ingest to survive evolves very slowly.  As our ancestors before us, we are still eating proteins, sugars, fats, vitamins, antioxidants, etc to survive.  Humanity’s needs in the arts evolve slowly, too.  Witness the fact that Greek tragedies and Shakespeare’s plays are still produced. Song of love and loss are recorded still.  Instead of using harps, musicians now use laptops and keyboards.

What evolves faster in terms of performance ingestion is the tools used to create the fodder for consumption.  New ways of moving, making sound, lighting the performance space, modes of covering and leaving the performing form uncovered evolve faster than what is done with those tools.

Inevitably these new tools are used to in performances that return to the basic needs of the audience.  After a deplorably short time, the exploration of the new tools is dropped and their use is co-opted by the need to explore the human condition, to create theater.

In other words, the tools and aesthetics change, but we come back to the same logics again and again and again.

Just as the nutritive needs of human will basically remain static so, too, will the performative needs of humanity.  It, therefore, behooves us to investigate the tools themselves and not their use in relation to humanity and the human condition.  Only in this way can we expect the arts to evolve

A bunch of blind spiders creeping around

Having a diverse cohort has its advantages and disadvantages. An advantage is that people from different backgrounds can see my work in a new light from a different perspective and offer me feedback from that perspective. A disadvantage is that they do not know as much as I do about my tools/genre, as I know little about theirs.

By having such surface knowledge about their media, I am not able to push them more in their direction. Yes, I can offer “lay” opinions in their work and shift their progress(maybe) but if we all are continually helping shift each other, will we be able to get anywhere or will we just cover the same ground erratically?

A bunch of blind spiders creeping around the same dusty shoe box?  Milling about getting nowhere…

Does this continual redirection prevent us from progressing forward in relation to ourselves not just in relation to the opinion of an outsider?

The port de bras and the coolest new lift you just learned in contact class have just as much to with contact improvisation as the fist bump. All three can be done while in contact and while improvising.

All three events are small bit of choreography that can be done inside the larger frame of contact improvisation.

Experimentationalistic Dance

Experimentation is the sending before the presenting. Pre…before, or occurring before in time…experimenting is the sending before the before sending…do a little algebra and sending equals sending. There proven, put a fork in it. We’re done here. Where is that avocado with the beer in it?!?

Experimentation is also the setting up, the creation of known conditions, knowing what elements you have in play and setting them free. Improvisation is experimentation, the only real form of experimental work. If someone has set/created/ossified something, they are not experimenting in their work. Unless of course they are forcing the experiment into/upon the viewer. Create something known, a choreography, for lack of a better word send it before an audience or present it to an audience, a somewhat known entity (No, you say…really…don’t you keep seeing the same people at shows and everyone is pretty much dressed alike…). The experiment is then what happens between those two entities. The problem with many choreographers who call their work experimental is that they don’t realize that their work isn’t, it’s just trendy and using the adjective du jour. It would actually be experimental if they were thinking of their relationship to the audience.

Contact Improvisation gets big!

In the not so distant future, within 5 years I’d say, a contact improvisation duet will happen on a stage. It will receive great accolades and fanfare. Critics and arty folks with indeterminate European accents and thick black framed glasses will talk about the brilliance of the choreographer, how cutting edge and brilliant she or he is. The choreographer will be praised for discovering new ways of movement, and entering uncharted waters of aesthetics challenging what people think of as dance.

But, the piece will not be labeled as contact. Improvised, yes, as that is becoming more the trend here in Europe on the big money stages. And the choreographer will personally not have done contact improvisation. The dancers, maybe. Probably a few classes. I doubt that a really famous and funded choreographer would know any people who are really good at contact improvisation, that bastard child of the dance art world, and would have to use ballet-gone-release dancers who can partner.

Using language riddled with isms and dead French thinkers names, this choreographer will bring the tools of CI into the brighter wider better funded stage. Using words ending with “icity” and words with “post”, “pre”, and “neo” suffixes, the choreographer will dazzle us and amaze us with a new dance frontier.

Will it be Forsythe, or Le Roy? Bel, maybe. How about Wade? Sehgal?

Not post anything only pre

From an email to a friend – (with some additions)

I think that we are not “post” anything, only “pre” what is coming down the pike.  I think that “post” implies that whatever we are past, what tools, logics, and aesthetics we explored in the past are over and no longer relevant. But love stories are not gone. Dances about the human condition are still being made. They are not being created with Graham technique, but with release, CI influenced deconstructed ballet choreography. So why if the logic(topic) of the piece is basically the same, but the tool used is post – or contemporary we do not call the piece modern? What criteria are we using to define work – the tools used, the logic expressed, or the aesthetic used?

Every age, -ism, and ide[a]logy that is created doesn’t die out but becomes part of the available pallate(sp?) palette, incorporated in to what people have and can use, expanding the reified world.

We all get hung up in the details as opposed to viewing the relationships among the details.  Heidegger, after all, said that existence is defined by relationship to.

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Dance is a Visual Art

Here are some links to compositional ideas for painting and photography that I think apply to dance. Especially in relation to the instant choreo composition modality of Ensemble Thinking.

The Rabatment of the Rectangle
http://en.wikipedia.org/wiki/Rabatment_of_the_rectangle

The Rule of Thirds
http://en.wikipedia.org/wiki/Rule_of_thirds

The Rule of Odds
http://photo.stackexchange.com/questions/11475/what-is-the-rule-of-odds

Placement of Elements
http://painting.about.com/od/composition/ss/composition-painting-elements.htm

The Painting’s Secret Geometry
http://www.francois-murez.com/composition%20en.htm

p.s.
if dance is a visual art, why are the people who watch it called an audience?

Critique for SODA application

Below is a reworked critique of a dance piece I saw in 2009. This was part of my application for the SODA program here in Berlin. Here is the “original

Accords by Thomas Hauert/Zoo, which I saw last summer during Tanz im August, consisted of sections delineated by performers entering or exiting the stage through the spaces between the back panels. The movements within these sections were governed by either the simultaneous initiating and halting of movement, flocking, or awkward partnering. Flocking is when people move in a clump changing spacing/facing with no discernible leader. Awkward partnering is skilled bodies coming in contact in an improvised manner consciously eschewing the Contact Improvisation movement paradigm.
As someone who performs and teaches the tool of improvisation, I appreciated the clarity in this improvised performance. It is very satisfying to see an improvised piece by people who have been working together for more than just a handful of rehearsals. All to often, improvised performances have three rehearsals. During the first one, half of the group doesn’t show and the half who are there just talk. For the second rehearsal 80% of the cast is there and some dancing actually happens. The third rehearsal is on stage in front of the audience, i.e., the performance. In Accords, the hours sweating together in the studio came through during the performance. I saw no moments of searching or moments of awkwardness when performers are in between inspirations.
Dance improvisation is a nascent art form. Because of this, there are many assumptions about improvisation and its uses. The three main assumptions about improvisation are that it is not supposed to be rehearsed, be well produced, or have a point. Also due to the newness of it, improvisation based work is in a vicious cycle. The work is underfunded, therefore the work cannot be well rehearsed and produced. The work is not rehearsed, so the quality is not consistent. The quality is not consistent so producers and curators do not want to show the work. The work is not shown, so artists making improvised work can’t get funding. They can’t get funding so they can’t rehearse. The cycle continues.
Thomas Hauert, it seems, has been able to break this cycle and to get beyond two of the three main assumptions about improvisation. His piece Accords is well rehearsed and has a high level of production value. The lighting was not left over from the previous performance. The costuming, consisting of black mesh body suits over primary colored pants and shirts, was not thrown together right before the performance. The set, more than just a black box, was simple — black, one meter wide panels, each the height of the stage. The panels, which covered the back wall, were wide enough apart for the performers to slip between them. At times acting as either a visual backdrop or an obstacle course for the movement, the set was well integrated into the performance.
Where Hauert failed was topic. His piece had all the production value of a choreographed piece, but not the point of a choreographed piece. An improvised piece can have just as much of a point as a choreographed one. What was Hauert trying to reveal to the audience besides the tool of improvisation? Is it the means or the end? If improvisation is what he was trying to show the audience, he succeeded. We saw people improvising. But listening skills and group awareness in and of themselves do not make a good piece. If all it takes to make a good piece using improvisation is good listening skills then any sequence of memorized movement is good choreography. This, we know, is not the case. Even if improvisation itself were the topic of the piece, nothing was developed strongly enough to become the point of the piece. The dancers did not work flocking, group timing or any of the tools I recognized for such an extended period of time to take it to a new level.
Maybe Hauert intended to provide the audience with an enjoyable visual and auditory experience for 90 minutes. As an artist using similar tools, I want to see the tools create something besides themselves.