Violet

 There are known knowns; there are things we know that we know.

There are known unknowns; that is to say, there are things that we now know we don’t know.

But there are also unknown unknowns – there are things we do not know we don’t know.

– Donald Rumsfeld

 I am curious what unknown Meg Stuart/Damaged Goods is venturing into with Violet that I saw at HAU 2 on October 30, 2013.  The program states that “Stuart once again ventures into the unknown.”  I would agree that she “has banished the socio-emotional issues that have coloured her previous pieces in order too concentrate on the kinetic and the abstract.”(from the program)  The other pieces I have seen by her, Replacement and Do Animals Cry, dealt a lot with social and emotional issues as far as I could tell.

Is Violet a venture into the unknown in terms of logic, tool, or aesthetic?  To concentrate on the kinetic and the abstract is not venturing into the unknown.  That realm of inquiry has been and continues to be heavily investigated.  Maybe the unknown refers to not knowing the results of a predetermined process.  As someone who also makes performance work, I am curious to know what the known knowns and the known unknowns are in this piece.  In other words, what was set(predetermined) and what was not(determined in the moment).  I am guessing that the upstage line of five dancers was known; that they would undergo solo states work was known; that the diagonal of  dancers from downstage right to upstage center stage was known; that the V shape of dancers was known; that the rolling clump of bodies was known.

I do not have an issue with elements, phrases, locations, etc. being predetermined in a piece.  But if the first sentence in the explicative text in the program talks about venturing into the unknown, I want that unknown to be defined.  Are the kinespheric processes unknown?  Are the spatial configurations that will arise unknown?  Is the sound unknown?  Or are they using known processes to discover something unknown.

However the piece is constructed and whatever the choreographer’s intentions may be, I appreciated the events on stage as they gave me a framework upon which I could lay some of my own questions about performance.  Simply put, I would say that Violet is a quintet of “balls to the wall” solos that are attempting to walk the fine line between ignoring the group and composing spatially with the group.  Watching the performance through that lens, I could think about my work with Lower Left.  The Ensemble Thinking work, as spatially clarifying and enlightening as it is, sometimes robs the dancer of a wild solo body.  The outward focus on the group’s spatial relationships can stultify the individual’s expression.  Violet, as I viewed it, is an inspirational, though not completely successful, step in the direction of co-mingling the wild low-brained body with a conscious and refined spatial awareness.  I say unsuccessful because several times I saw dancer’s “drop out” of their solo body work and shift their location to complete a line or angle in space.  Another point (and this might be a bit nit-picky) but the dancers used their right arms much more than their left arms to initiate and investigate movement.

The music by Brendan Dougherty does “produce a dense wall”.  At its loudest, which is a good chunk of the time, the music I found overwhelmed the dance.  Volume, in my opinion, is sometimes used for instant gravitas.  The dancers’ movement became insignificant beneath the weight of the sound.  At one point, a dancer screamed.  I couldn’t hear her through all the racket.  I could merely see the indication of a scream, a grimacing visage.  Quite an image if you want to use a social-emotional lens, even stronger if you add the lenses of race and gender – a white male making so much noise the scream of a small Asian female cannot be heard.  But we are in the kinetic and abstract so forget that interpretation.  Despite the volume, I enjoyed the music.

The large brown wall in the back looked like it was tacked on.  It was quite large but not large enough to envelope the theater/stage space and create a “space” within.  From where I was sitting I could not see enough of a reflection in it to give me another perspective on the events on stage.  The brown wall did, though, reflect the visible light spectrum nicely.  Everyone likes a rainbow.

In explaining the title Violet, Stuart says that “Violet is the last colour in the spectrum, before ultraviolet, before the unknown, before the imperceptible.”  Violet maybe the last color in the visible light spectrum right before ultraviolet.  But it is not before the unknown.  After ultraviolet rays are x-rays, gamma rays, and finally cosmic rays.  Granted everything after the violet is imperceptible to the human eye and therefore, in a sense, imperceptible.  Though we can sense prolonged exposure to ultraviolet rays after the fact – sunburn.  But is she saying that something known but not perceptible with our five senses is actually unknown.  Is the body the ultimate arbiter of known and unknown?  If so, then why have the loud music and the brown wall?  Let’s enjoy sweaty, spinal, rolling, screaming, walking, falling, running, shaking, flinging bodies for their own sake.

She is right, though.  Violet is a great name for a rock band.  Too bad these guys got it.

Surrender

When, through your practice of Ensemble Thinking, Viewpoints, Action Theater, and Contact Improvisation, you have reached a higher state of intelligence, and that mature intelligence makes you lose the identity of the self, you become one with the performance because you surrender yourself to improvisation.

When, through your practice, you have reached a higher state of intelligence, and that mature intelligence makes you lose the identity of the self, you become one with God because you surrender yourself to Him.  This is Isvara-pranidhana, surrender of one’s actions and one’s will to God. – pg 53, Tree of Yoga by BKS Iyengar.

research

taken at the exhibit on DNA at the Naturkunde Museum in Berlin

Replace the word research with art and scientist  and researcher  with artist.

“Art creates knowledge and builds on its own achievements.  Any active artist must have access to other researchers’ results, no matter how dated these results may be.”

This makes me think of some conversations I have had with other choreographers.

Some don’t go see work anymore because they don’t like anything they see.  Some don’t see certain kinds of work because they think it is dated.  I would say that ways of looking at work, engaging with it become dated faster than the works themselves.  Not seeing work removes one from the wider discourse.

Conforming to the Avant Garde

“…in 1983 Craig Owens detected a similar posture among neo-expressionists, who were also confronted with the contradictory demands to be avant-gardist (“as innovative and original as possible”) and to be conformist (“to conform to established norms and conventions”.)” – Hal Foster, The Return of the Real

30 years later seems like dance/performance art/ live art (whatever you want to call it) is dealing with the same issue

Site Specific

If we look at the possible square meters that are possible surfaces for a corporeal kinetic performative event, we determine that there is a vast, nigh infinite number of potential spaces on Earth.

If we then compare this number of spaces to the number of spaces that are designated as theaters and are used in “site specific” performances, we see that the second number is vastly smaller, basically statistically insignificant.

Therefore any space we choose is a highly specific choreography.

Therefore every performance is site specific.

Yoga and Improvisation

Below are quotes from the book Yoga and the Quest for the True Self by Stephen Cope.  An interesting read.  These quotes stood out for me as they connected to how I define and think about improvised performance.  Maybe these thoughts will resonate with you, too.

Pg 12 – After a period of intentional disorganization, the self emerges reorganized
Pg 40 – …for I am an immovable cause that moves all things
Pg 42 – We are already inherently perfect
Pg 53 – The dance that results if the interplay of energy and consciousness or what yogis call lila – the divine play
Pg 62 – Unlike your Christian religion, for example, we don’t believe that the problem is sin, or guilt, or wrongdoing.  It’s simply misidentification.
Pg 71 – the text book of immediate experience
Pg 72 – the renunciation of extrinsic sources of satisfaction
Pg 93 – It became alarmingly clear, for may of us, just how much the unconscious sense that “something is wrong” drives our behavior.
Pg 105 – The preoccupying question is no longer, ”What is wrong with this moment?” or “How do I change this reality so that it conforms with my ideals?” but, rather, “What is the nature of this moment-precisely?  How can I examine it more deeply?”
Pg 122 – a nonreactive, nonjudgmental, quality of acceptance…the twin pillars of clear seeing and calm abiding
Pg123 – The mind then becomes an instrument for penetrating into the essence of things, for taking possession of, or assimilating, the real…an instrument of knowing that is nonreactive
Pg 135 – the preliminary practices of yoga are almost all about building the calmly abiding self
Pg 156 – The eyes with which we are seen become the eyes through which we see ourselves.
Pg 178 – “choiceless awareness”
Part 4 – The Spontaneous Wisdom of the Body
Pg 209 – yoga – the practice of being present for experience.
Pg 210 – breathe, relax, feel, watch, allow
Pg 214 – As we become absorbed in the witness, we’re free both to participate in and to stand apart from our experience.
Pg 215 – we must allow the process to happen without necessarily understanding it.
Pg 216 – to notice without judgement
Pg 216 – We can learn to live on the magnificient edge where anything can happen
Pg 228 – three important ways – developing the instruments of proprioception (body awareness), restoring conscious control, to the most refined centers of the brain, and penetrating the deep internal body.
Pg 250 – the mental and physical flexibility to track and adapt to the changing demands and input of the environment on a moment-by-moment basis.
Pg 252 – that yogis experiencing dhyana was primarily attentive to, and occasionally absorbed in, the pure perceptual features of the object of their attention
Pg 255 – “The image of a posture arises spontaneously on the mind.  You wonder if it might happen.  Sometimes it does, following you thoughts; and sometimes it doesn’t.  It is completely beyond your volition.”
Pg 262 – When we have these ideas in our heads of “what is supposed to happen” in our bodies, we very often spend time looking for these experiences and feeling badly or inadequate when we don’t have them.  In the meantime we miss what is really happening.
Pg 266 – to tune out distracting and irrelevant stimuli
Pg 303 – As Robert Frost said, “ Freedom means moving comfortably in harness”

**** Hotel

The third iteration of ***** Hotel will be appearing in a couple weeks, at the GOlive Festival in London.

Sadly only four of the stars will be able to make it.  Down 20% from the inaugural performance, but up 33% from the second performance.

I am interested to see how this latest constellation will perform.  Again with a live musician, this time a percussionist.  The first iteration had a musician who, if my memory serves me, was a bassist who used a kettle drum, a piano and a variety of small hand held instruments.  The musician for the second performance is a cellist, Barnaby Tree.  What intrigues me is the concept of melding rehearsal with performance.  As the members of 5***** Hotel live in four different cities, they are not able to rehearse in the traditional sense.  This geographic variation forces the group to rehearse in front of an audience.

When I performed with Nancy S. Smith, in 2008 I think it was, at SFDI, she told me of a rehearsal process with a group of experienced performers.  They had agreed upon a score, which during the performance they all abandoned.  Granted a score can be abandoned and everything is fine, but then there’s abandoned.  Some performers ended up in the audience, some were singing.  This is not to say that the performance was “good” or not, but I am relating this anecdote to illustrate the fact that when the lights go up and there’s an audience, plans and people change.

With the group ***** Hotel, because there is no rehearsal, there is no possibility of deviation.  Personalities and plans can’t change from the studio time to the stage time.  For me, if we are to use the three stages of creation to define an improvisation, this method of performance making is even closer to an improvised performance.

The moments of execution during the GOlive festival will be very close temporally to the moments of experimentation.  The exploration stage has already been completed as the personnel, the location, the time of the performance, the costumes, etc., and the concept (open spontaneously composed performance) have already been determined.  Looking more closely into the stage of execution, i.e., the performance, what will happen in front of the audience has yet to be determined.  So within the execution stage, the three stages of creation as they relate to the performance, will be constantly evolving and informing each other.

To see how that exactly unfolds come to the Lion and Unicorn Theatre on the 26th and the 27th of this month