Formulaic vs. Poetic

The difference between the poetic and the formulaic is that you haven’t figured out the formula for the poetic yet.

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Abstract Industrialism

Watching my 6 month old daughter and how busy she is when she is awake made me think of the term abstract industrialism. Similar to abstract expressionism, abstract. Is there an abstract realism? Anyways. M. is usually quite busy, moving herself, vocalizing, grabbing things, putting her limbs and other objects in her mouth. Very industrious she is as babies if her age are.

Industrious – working energetically and devotedly; hard-working; diligent: an industrious person.

Wha she is trying to do, what her intentions are. I see that she has the book and is banging it. Is that all she is doing? Maybe that is all she is doing and I shouldn’t be trying to read more into her actions. (see post about seeing vs. imagining)

Maybe what she is doing is realistic industrialism, and my confusion about her intentions makes it abstract. Hitting a book while shouting “babababababab” isn’t abstract. It is hitting a book while shouting “babababababab”. Nothing unclear there.

Which then makes me unsure about my original idea for this post. Which was – most improvisational performances are good examples of abstract industrialism. A lot is going on but no one really knows why. But maybe the abstraction comes from wanting to see more than there is

Hmmm must think about this more.

Emotional Improvisation

From an article on the movie “The Rise of the Planet of the Apes” in the most recent New Yorker:

“If invention, wild and free, yet tied to emotion and philosophical speculation, is given a chance, digital filmmaking could have a more brilliant future than any we can now imagine.”

Replace the word invention with improvisation and digital filmmaking with performance:

If improvisation, wild and free, yet tied to emotion and philosophical speculation, is given a chance, performance could have a more brilliant future than any we can now imagine.

Taking the form of one idea and replacing some of it’s parts can lead to interesting thoughts. Improvisation, as it is mostly taught and perceived, is about being wild and free. Emotion, as I read it here, is not the happy or sad generic reading of it, but the faster processing aspect of the human mind. An emotion is really a bundling of thoughts into one package. For some people, such as myself, those packages take a while to unpack. But I digress.

Ensemble Thinking is an improvisation based modality that uses the conscious mind to train the emotional mind. When on stage, a performer trained in E.T. doesn’t have to think about where the hotspot is, but feels it allowing him or her to more quickly respond. E.T. allows the improvising performer to be more emotional about the performance.

Improvisation can benefit from more philosophical speculation – why are we improvising, when are we setting the number of performers, the costumes, the performance space and time, but not setting the spatial and kinespheric movements? What are we trying to convey, reveal to the audience? What do we want them to walk away with? Why should they give a damn? Is improvisation the means or an end?

Gender in Dance

It has been said many times.

“oh, it’s a man dance.”

2 guys on stage, it’s a man dance. Why, when the dance consists of all women (and 99% of dances made consist of all women), we do not say “Oh, it’s a woman dance”?

Well, precisely because 99% of dances made consist of all women. Therefore a dance, by default, is a woman dance. So when a dance has all men or even a slight majority of men, it becomes a “man dance”.

Heard this just the other day. In a group of what I thought were contemporary post whatever artists. But I guess not. They are still stuck on gender, on viewing a dance through the lens of gender. Dancers aren’t bodies, creating shapes in space/time in relation to other, but men and women creating shapes in space/time. Have we not progressed beyond Martha Graham?

Or have the tools just changed but the story is still the same?

PS

Graham = Bausch = Stuart

The Stage is a Test Tube

Imagine, if you will, a Petrie dish or a test tube. A test tube is a glass tube, closed at one end. Usually the end is rounded and the opposite end has a slight lip around the opening.
In a lab a test tube can be used many times. Many different reagents are added to the test tube; experiments are carried out. Acids and bases, metals. Water is split into hydrogen and oxygen; nylon is created. A vast array of experiments can be carried out in a single test tube.
If the experimenters are good and follow a strict protocol, they clean the test tube out each time after their experiments. This is done so that the reagents and results from the previous experiments do not affect the following experiments.
Yes, the information learned from previous experiments informs how the experimenters view the results of their next experiments. Yes, the previous experiments will affect what experiments are later run. Yes, what experiments run in other test tubes in other labs affects through the knowledge of the experimenters what happens in said test tube. But the experiment itself is not affected by the reagents of the previous experiments.
The empty performance space is a test tube. It is a blank space that can be a place to run experiments. What has happened in the space before, in other test tubes in other labs, does not have to affect what will happen next in the space. What has come before affects what will come next only in the minds of the experimenters – the performers and audience.
As performers, creators, artists, we need to recognize that a blank slate is possible. If we can clean out a test tube, a petrie dish, wipe a chalk board clean, we can also start with a blank(referenceless) performance space.

What do you see?

This has been a question used in the past couple weeks of my MA course at the Uferstudios here in Berlin.

(please note the use of the word here, as I am in Berlin. This attention to detail is similar to the uses of come and go & of take and bring that are too frequently misused. )

For the past couple weeks, we have been doing an exercise of Susan Rethorst’s , who maybe got it from Simone Forti. Who knows where it really came from, but I am sure people have consciously arranged objects in space for millennia. Did an exercise once with Mary Overlie in which we arranged white beans. The focus of that exercise was spatial arrangement. The focus of the Forti/Rethorst/Durning is quick decision making. (does it ever seem like so much of dance creation training is helping dancers get over their @#$%?!?)

Anyways, the exercise progressed from objects to people to solos. Each of us worked on something for 30 minutes (the exact time length varied each round). We watched each person writing down what we saw the person do. After everyone had presented, let’s not say performed because there is just too much baggage around that word, we read what we had written about each person.

Somethings I wrote – read from notebook, put notebook down, close eyes, open eyes, place downstage heel to arch of other foot…

Something I heard – a heroin addict, deliciously slipping, time expanding…

After the feedbacks, I felt confused. Were we supposed to write what we saw or what what we saw made us think of? For the next couple weeks, we did variations of this exercise with a new visiting artist. The feedback was stated to be of two different kinds – what you saw and then what it made you think of.

Good, I can roll with that. But then when the feedback happened, both kinds were mingled, eventually the what you saw losing a significant share of the airtime to what it made you think of.

Talking in the Ufer Cantine with my cohorts – (paraphrasing not quoting)

“When you see a man and a woman on stage, you don’t immediately think love story”

“No, I see a man and woman on stage.”

I am baffled as to why in our post-modern contemporary age we would still automatically see love story. Am I supposed to see war automatically when I see two men on stage? No matter what age we say we are in, we all still have the same expectations. Love songs are still written and will always be written. The only difference will be the instruments and the notes.

But back to seeing…It took me a while to understand, but what everybody else mean by “what do you see?” is “what do you think of when you see…” And this is very dangerous territory. Just because you think something does not mean it is there.

Of course when I see stuff, it makes me think of other things. But when I am in a studio and I see someone sitting slumped against the wall, I see someone sitting slumped against the wall. I don’t see a heroin addict, or a depressed business man, or swirls of pain an agony. I might think of those situations or scenarios, but I don’t see them.

Are we not trying to be clear with our language and context in this MA program?

During the feedback after my showing on Monday, I brought up this issue and not understanding how people were seeing. This lead to a discussion of poetry…hmm not remembering so well, the connection to what I am thinking of…

but here is the thought anyways –

the need for the poetic, the dissatisfaction with what is there is the same need that has given rise to religion. People want mystery, people want there to be stuff going on behind the curtain and then they want to forget about the curtain.

People want to see what they imagine

Don’t get me wrong. I want people to imagine whatever they want. But when we say that we are going to write what we see, let’s do that. And then when we saw, we are going to write what what we see makes us think of, let’s do that.

there was something else I wanted to write but I forget what it was.

And here is quote of a quote to provide some triangulation and provide some sand to build this house on –

‘Ulmer affirms that Beuy’s objects are “…both what they are and stimulation for the general processes of memory and imagination.”‘

We should not confuse the two.

Night of Fire

How long before Xavier Le Roy puts this on stage?

[youtube http://www.youtube.com/watch?v=K9ALaS8lHGM&w=425&h=349]

Another definition of choreo and impro

Choreography and improvisation are both a set of rules to follow during a performance.

One is usually a longer more detailed set; the other is shorter.

One has a wide range of acceptable outcomes; the other has fewer.

Dance is a Visual Art

Here are some links to compositional ideas for painting and photography that I think apply to dance. Especially in relation to the instant choreo composition modality of Ensemble Thinking.

The Rabatment of the Rectangle
http://en.wikipedia.org/wiki/Rabatment_of_the_rectangle

The Rule of Thirds
http://en.wikipedia.org/wiki/Rule_of_thirds

The Rule of Odds
http://photo.stackexchange.com/questions/11475/what-is-the-rule-of-odds

Placement of Elements
http://painting.about.com/od/composition/ss/composition-painting-elements.htm

The Painting’s Secret Geometry
http://www.francois-murez.com/composition%20en.htm

p.s.
if dance is a visual art, why are the people who watch it called an audience?

Arts, as they descend into entertainment, cling to seriousness and sadness as a means of validation. This leads to dismissal of humor as less valid because it highlights the lack of valence of the performing arts as affecting any real change.

Descend into entertainment can also be read as becoming a commodity; appropriated by the capitalist market.