Investing in an Improvisation

Language is a powerful tool. And as with all tools, it is empowering and limiting at the same time. After teaching at Dance Ranch Marfa BERLIN and performing as part of the performance marathon at Ponderosa, I have been thinking about the word “invest”.

What does it mean to invest in an improvisation? To invest in material? Other terms for a similar idea are “t0 mine that vein” of material. Again the idea of “going in” is present. The idea of “going in” in relation to an improvisation is telling. Why do we need to go in, to invest in material to create and develop material? It shows an idea that to create and develop material we need to shut out and remove ourselves from outside stimuli. I can’t think of a more limited place in terms of external stimuli than a mine. Why would we want to work/improvise/create from a place of limited awareness and options?

The idea of “investing in material” leads spatial static work. Going in…into a black hole that sucks you in. Somewhat dramatic of an image…

And if the rest of the ensemble is there to take care of the space, the composition while you and partner(s) invest in material, that leads to even further imbalance between the investors and the ensemble. The investors implode and the ensemble waits for them to resurface.

Take the word “invest”. INvest. How about OUTvest? How would we outvest in material during an improvisation?

Why can’t our awarenesses go outwards when we are mining material in an improvisation? Why isn’t the spatial care taking of the ensemble the mother lode to be mined?

Some other nascent thoughts-

using the Four Winds in CI to explore spatial awareness.
mining the space metaphor relating to Cloud City in Star Wars

Dance Styles

…interpretive dance…innovative dance…discursive dance…informative dance…illustrative dance…instructive dance…demonstrative dance…explanative dance…interpretative dance…expositive dance…declarative dance…illuminative dance…elucidative dance…

What are you illuminating/innovating/declaring/explaining/elucidating in your dance?

All Art is Sampling

To follow up or expand (expound?) upon a recent Tweet – All art is sampling. When it comes down to it all artists take something whether that be a tool, a logic or an aesthetic from another artist. No one has every invented anything out of whole cloth.

Even the first cavefolk to take a burnt stick and scratch a deer into the wall of her/his very humble abode, was referencing something s/he saw somewhere else. Granted the deer was not an artist, but maybe so. I am sure that there is a dead French philosopher who has written about consciousness and and the creation of art. But anyways…

Duchamp was a sampler. Did he invent the urinal and the wall? Titian was a sampler. Did he invent the canvas?

What prompted these thoughts was a conversation I had with a woman after a performance I was in this past Monday at Schwelle7living together during – instant composed evening at Schwelle 7. I had given her a card for the dance on film festival I am organizing, On The Wall. After clearing up some confusion about dates and times of the festival, I told her about one of the films I would be presenting, Allemande Redux.

She wondered how I could call this my work. Sampling, she said, is not art. Hip hop and rap I wondered about. Where would those art forms be without sampling? Nobody is successful as an artist using sampling. I was at a loss for words. Still annoyed thinking about it. At the start of the conversation she said that she didn’t like Americans.

Why is it okay to say that you don’t like people from a certain country when it is not okay to say that you don’t like someone because of their religion, skin color, orientation etc.? Guess because those are more personal than what country you came from.

Anyways…everything is sampling unless you create a new aesthetic, a new tool, and a new logic all in one go.

Good luck!

Acocella Must Go

Below is a letter I sent to the NYer’s editor

Dance critic Joan Acocella is behind the times in her knowledge of contemporary dance practice and does a disservice to your readers. Repeatedly, she demonstrates her ignorance of contemporary dance practice- most recently, in her review “Think Pieces: Return of the Judsonites” in the May 24th, 2010 issue of the New Yorker. In it she writes, ” …improvisation, which by definition precludes any group pattern.” This statement is woefully inaccurate and is so subjective as to be useless for the New Yorker audience. Early dance improvisation may have had no easily discernible group patterns for minds wanting to see easily accessible forms such as found in classical ballet. However, as with all artistic practices, knowledge of the genre contributes to one’s understanding of works in that genre. Now, as dance improvisation has evolved and been more rigorously studied and performed, group pattern exists in complex, emergent and artful modes in concert dance improvisation. Granted that improvisational dance can be done poorly but it is not the definition of the genre.

The New Yorker needs more than one critic for dance. The other art forms have multiple critics writing about them in the New Yorker – Anthony Lane and David Denby for film; Alex Ross and Sasha Frere-Jones for music; Kelefa Sanneh and Peter Schjedahl for books – to name a few.

If the New Yorker’s critics for other art forms wrote articles with the same “breadth and depth” as Joan Acocella did, the only books, films, and music your readers could know about would be John Grisham novels, Tom Cruise’s latest star vehicle and whomever the latest teen pop phenomenon is. There is so much dance happening in the United States, and especially in its dance mecca – New York. It is time we hear about more of it and from more current voices.

Walking backwards

I was in the studio today. Walked backwards for about 45 minutes. Thinking about chaos. When we (Lower Left) teach chaos, we tend to focus on chaos of the kinesphere, but rarely on location and vector/pathway. Space Haikus maybe, but never with the words chaos.

Walking backwards for an extended period of time allowed me to get past many crap tapes. It became quite a revelation to realize that I had yet been in a certain corner of the space and that I had not yet walked backwards with a certain section of the wall or a certain window in view yet. Also walking backwards leads to quite a pleasurable sensation in the feet. I experienced a familiar pathway in my feet but reversed. Quite a podiacal(?) enlightenment.

Could be quite a performance – walking backwards.

Walking backwards is a simple tool for finding chaos – chaos of direction, of duration, of location (which will not truly be achieved until we can teleport!). By limiting our options, we increase our awareness and thusly increase our palate. Or is it pallate or pallete?

A sense of ease and sense of chaos are not mutually exclusive. People stuck in habits can feel the swirl of chaos. Once we have an awareness of the chaos and the possibilities within do we achieve a sense of ease.

Training chaos is not to create chaos but to work within it and give us options.

Neo Classical

from West Coast Dance Festival ‘s section of definitions


11. Neo Classical: Classical ballet developed to a new classical of abstract lines with

classical technique along the lines originated by George Balanchine or similar masters.

Ø A form of dance with less formal approach to body, arm and foot positions.

Ø Minimal use of props.

Ø Simple costume with no sequins or fancy trims.

Ø Flexibility of body without acrobatic tricks, can include splits & Handstand to the floor.

Ø Music from any era – instrumental or vocal – however classical steps must

Ø Be adhered to.

Ø Ballet pumps or pointe shoes to be worn.

Ø Neo Classical is not:-

Ø Acrobatic tricks.

Ø Rhythmic Gym or Calisthenics.

Ø Slow Modern, Contemporary or Negro Spiritual.

Blue Accords

Live from Berlin, it’s Monday night. Though when you read this it won’t be Monday night. Though chances are 1 in 7 that it will be a Monday, but not the same Monday night that I am writing this. I was lucky enough to see two shows in this year’s Tanz im August festival. I say lucky, not in relation to what I saw, but that I was able to get tickets. Seems like dance performances sell out here in advance. The tickets I got were for the Thomas Hauert/Zoo performance of Accords at the Akademie der Kunste performance and for the Juan Dominguez performance of Blue at Hau 2. I had never heard of these companies before. Availability determined my fate.

To be flippantly glib or glibly flippant (can one be flippantly flip?), I would say that Zoo’s performance of Accords was Flocking 201 mixed with simulstart and a peppering of bad contact and that Blue was bad acting with few props. Should I describe the performances in more detail? Should a Danish professor include the cartoons in her book about the cartoons and how they incited the Muslim world?

The set for Accords was an empty stage with black panels hung in the back. Each the height of the stage and about 3 feet wide, they were spaced widely enough apart for dancers to slide on/off stage between them. The lighting varied from general washes to sharp diagonal bands to lighting behind the backstage panels (one of my favorite parts) to murky gobos. The costumes were tight primary color pants and shirts covered in black mesh body suits. Sound was a smorgasborg. Wish I hadn’t recycled the program so I could tell you what the exactly range was. I remember classical music and the chirping of birds. Oh and Eric Satie. Thank gawd for Eric, because I was able to tell how far along we were in the performance. That is the only good thing about using a bunch of songs in performance, letting the audience figure out how much longer they have left, well that and to tell the audience how cool your iPod play list is.

The performance consisted of sections delineated by performers entering or exiting the stage through the spaces between the curtain. The sections were either simulstart/stop, flocking, or awkward partnering. Simulstart or simultaneous start is when the performers try to move at the same time. When engaged in this score, dancers tend to clump near each other and did Hauert and his dancers. Flocking is when people move in a clump changing spacing/facing with no discernible leader. Awkward partnering is skilled bodies coming in contact in an improvised manner consciously eschewing the CI movement paradigm. The tension in the hands and reluctance to full engage the hands on the bodies of other dancers lead me to believe that the dancers did not have much CI training. But I cannot be sure as the program did not have any information on the dancers themselves.

Three memorable sections:
1. The panels were lit from behind and the dancers ran them cross stage. It was like watching stills from a movie(French guy?Lumiere?), runners caught mid-stride.
2. Two dancers lying on the ground down stage left, light from above. Simple movements of limbs extending across and above each other.
3. All 7 dancers onstage dimly lit with a marsh(?) soundscape. Dancers would move with similar timing and flavor to the bird calls in the soundscape.

Why were these more memorable sections? I’d say the first one was the change of relationship to the set and the visual pop dancers appearing in bright light. The second because it was something besides simulstart/stop, flocking, or awkward partnering. And the movement wasn’t as frantic allowing some respite from locorhea (movement diarhhea?) as can happen in improvisation and well choreography too for that matter. The third, though it was kinda cheesy and strawberry ice cream, 5, 5, 5, 5, I get it 5, but it was nice to see a more direct relationship between the movements and sounds. “The bird is chirping and I am dancing in the same rhythm, whee!!”

What was Hauert trying to reveal to the audience? Listening skills? The performers had rehearsed a lot and it was enjoyable to watch the skilled bodies move simultaneously. But their energy was too inward, too much into the group. Can a group be tuned and aware with out everyone having to look into the center? One woman who came out and did a solo (that was too short) was lithe and rubber limbed and able to go in an direction with ease, drawing support from all facets of her body. Too short in that she was joined by another dancer for a close range let’s look at each other and smile simulstart duet, “show the audience what you are feeling, that you are having a good time” It was also enjoyable to see the melding of flocking and simulstart, different dancers taking the initiative to change to facing or the vocabulary. And as nice as it is to see an improvisation stay within a world or a frame, I felt that this one went on too long. But maybe Hauert was using the boredom created to make those three sections pop. I think a little less boredom would have made them pop just fine.

Blue by Juan Dominguez as I stated before was bad acting with a few props. Or maybe it was avant garde dancing with a few props, or maybe it was advanced guard singing with a few props, or maybe it was fortgeschrittene Wache welding with a few props. In these post-disciplinary days (a term I learned about recently from a friend who learned about it from the Art Institute of Chicago), I can’t say for sure what it was – dance, singing or welding. But as Blue was part of Tanz im August, Blue with be viewed as dance for the purposes of this diatribe…I mean review.

The recap – 4 people standing on stage, 2 women hugging center stage, a man stage right near 2 cases of water bottles, another woman stage left. A black curtain arcing from upstage right to center stage. Full white lighting exposing the walls, pipes etc. And they kept standing, and standing. Yep, I must be in Europe, the piece is starting with standing. Add in self conscious smiling. Another man enters. The five dancers (welders? weavers? clowns?) clump together, hold hands occasionally kiss each other on the check, shift position. A piece of cheesecake enter the scene and two women eat it with exaggerated enjoyment. “Show the audience what you are feeling and tasting” I imagined the choreographer (director? conductor? therapist?) saying. Pants are removed, shirts exchanged, a wig appears on the bald guy. Someone leaves stage, the performers start laughing uproariously as one of them enters with a piece of black cloth. Fingers become horns and a bull fight ensues. An iron board, a TV and a large piece of iron that is used as a couterbalance enter the stage. More laughter. Someone pulls up the white marley and crawls under pretending to go to sleep. More laughter. Sexual innuendos appear – A man sucking a plastic bag, rubbing his ass crack on the corner of the wall, a woman rubbing her nipples on a rope. Another woman humping the crack between two marley sheets. “We’re doing the sex thing. Wink Wink.” A woman thrusts her left breast repeatedly into a boot. Rubbing each others noses, a duet goes between recognizable and silly sexual acts. The five dancers clump together each touching or groping at least 1 other person. As soon as the nudity appeared about 15 people started to leave. Not sure if it was because of the nudity or that they finally had had enough. Enough of what exactly? Watching five people “experience” things in an exaggerated manner? After the mock orgy, a ping pong ball appeared and the dancers(?) formed a circle. Throwing the ball back and forth the performers screamed. One by one they left the stage. Oh, I think I forgot to mention the part when the water bottles were rolled across stage. This, too, was seen as hilarious.

The audience half heartedly clapped. I booed. The performers did not reappear. The audience clapped louder trying to get the welders(?) back on stage. They did not appear.

My main objection to this piece was that there were no boundaries. Anything could have happened and it would have fit in the piece. Maybe that was Dominguez’s point. Anything goes. In the program he wrote – Reversing the temporality of events, putting them out of context…- Yep, I guess that is what I mean by boundaries, the events had no context. He also wrote – …prolonging the pleasure…exaggerated manner…- Was that the faux sex and exaggerated enjoyment of the cheesecake? -…tracing the amorphous… – sounds impossible – …imagining reality… – why bother? it’s already here- – …transforming curiousity…astonishing more –

AHHH, THIS REVIEW IS GETTING TO BE WAY TOO LONG AND LOSING FOCUS…

(hmm…sounds like the last piece)

Re: G.U.T

G.U.T is this.

An aesthetic has no inherent tool or logic.
A tool has no inherent logic or aesthetic.
A logic has no inherent aesthetic or tool.